“And Jesus came up and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age”’ (Matthew 28:18-20). (underline and embolden added)
Most often, this passage is referenced in order to emphasize missions and evangelism, and those are indeed vital components; however, the teaching task is often, albeit unwittingly, reduced to a secondary or tertiary status. Additionally, the essentialness of the breadth and depth of the teaching component is often obscured by our words and practice. Continue reading →
“Do you not know that you are a temple of God and that the Spirit of God dwells in you?” (1 Corinthians 3:16)
The church in the New Testament has replaced the sacred Old Testament temple. The New Testament says that Christ’s body is a temple (John 2:19–21), the universal church is a temple (Ephesians 2:20–21), the individual Christian’s body is a temple (1 Corinthians 6:19), and in this verse the local church is a temple of God. The you is plural in this passage, signifying the corporate local body of believers. Consequently, every local New Testament church is a temple of God. Paul uses the word temple, naós, without the article (anarthrous), signifying the quality or essence of the meaning of temple as opposed to a particular location. Continue reading →
When Christians experience prolonged infancy and satisfaction with milk beyond normal infancy, they will have an immature and incomplete Christian worldview, which inevitably results in them advocating ideas that are merely human wisdom. George Barna’s research revealed, “Only 9% of all American adults have a biblical worldview…. [Those labeled] ‘born again Christians,’ the study discovered that they were twice as likely as the average adult to possess a biblical worldview. However, that meant that even among born again Christians, less than one out of every five (19%) had such an outlook on life.” I would add to this that what Barna requires to be considered as one who has a biblical worldview is not by any measure demanding, but is in my opinion quite minimal.
This dismal state of affairs is even more reason to return to an equipping model of the local church. If Christians do not have even a rudimentary understanding of Christianity, how can they communicate Christianity to a lost world, and how can they make biblical decisions in an ever-increasingly secular environment? If the shepherds themselves do not study deeply, they are utterly ill equipped to handle the task of engaging a hostile world.
They also are incapable of training those under their watch care beyond the most blatantly obvious truths of Scripture, which, when learned alone, are well suited for being reduced to clichés and the preferred diet of milkoholics (Christians who like to remain spiritually immature).
Man’s wisdom is not merely somewhat ineffective or unhelpful; it is as useless as a ship with no hull. Paul said, “The Lord knows the reasonings of the wise, that they are useless” (1 Corinthians 3:20). The consideration of what works in building the local church should always be evaluated by asking if it is human wisdom or divine wisdom as revealed in Scripture. If it is human, despite accolades received by the carnal, it is useless in building the temple of God regardless how fast or large the church grows.
 Barna Survey Examines Changes in Worldview Among Christians over the Past 13 Years, http://www.barna.org/barna-update/article/21-transformation/252-barna-survey-examines-changes-in-worldview-among-christians-over-the-past-13-years.
 A “biblical worldview” was defined as believing that absolute moral truth exists; the Bible is totally accurate in all of the principles it teaches; Satan is considered to be a real being or force, not merely symbolic; a person cannot earn his way into heaven by trying to be good or do good works; Jesus Christ lived a sinless life on earth; and God is the all-knowing, all-powerful creator of the world who still rules the universe today. In Barna’s research, anyone who held all of those beliefs was said to have a biblical worldview.
I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able (1 Corinthians 3:2)
Note the past tense verb, gave milk, referring to times in the past when Paul taught the Corinthians milk because they were not ready for meat and that was okay; but the poignant criticism is indeed, even now, you are not yet able. Even now, still, at this point they were not able, when in reality they should have been much more mature and able to think as spiritual followers, feeding on the meat of the Word. Continue reading →
True spiritual wisdom is to believe what God says above our human learning, wisdom, and thus pursue His wisdom so that we may truly be wise. The first thought that should come to our minds when someone brings something up about a topic is, what does the Bible say? We may not know, but we must not let a lack of specific knowledge cause us to fall back on human wisdom and thus foolishness. Moreover, we should be devoted to know the deep things God has revealed to us as well as the easily accessible truths of Scripture, lest we implicitly impugn God with having revealed a significant amount of extraneous information.
“That I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death” (Philippians 3:10).
Some propose that it is unusually cruel of God to punish man for eternity, regardless of what man did. This perspective is erroneous for four reasons. Continue reading →
Maturing and equipping involves developing new thinking until we “bring every thought captive to the obedience of Christ” (2 Corinthians 10:5), and those thoughts are manifested in our speech, motivations, goals, ethics, etc. We continually work in order to transform spiritual infants into mature followers of Christ, thereby empowering them to have victory over the tyranny of the domineering proclivities of our fallen flesh. Maturing is the process of conforming every area of the believer’s being to the new life given at regeneration, which is righteous and holy (Ephesians 4:24; Colossians 3:10). Continue reading →
I use the term Extensivism to encapsulate my soteriological (salvational) understanding. I gave considerable thought in choosing the term. Although only used by me (hence, the need to continuously define for others), it does seem to be free of negative connotations and appears to me to be a suitable parallel for discussing soteriology within this Calvinist/non-Calvinist theological milieu in which I live. That is, consistent Calvinism is soteriologically exclusive (limited salvific love, limited unconditional election, limited efficacious call, limited atonement, etc.); whereas, we who disagree with that exclusive approach do so because we believe the Scripture teaches an extensive soteriology. The term also permits me to avoid spending time defending the nuances of other non-Calvinist perspectives with whom I agree on many points. Continue reading →
We can see the cooperation between human wisdom and divine wisdom in the need to build and maintain the physical church building with primarily human wisdom, and the spiritual church building with exclusively divine wisdom (1 Corinthians 3:1–21). Blurring this distinction results in being in opposition to God. We build the temple according to God’s blueprint alone, which is both lucid and sufficient. When man’s wisdom is in play, elevated, sought, and depended on, teaching the Scripture will be marginalized. Continue reading →
There are a number of ideas regarding what constitutes “wood, hay, straw,” and “gold silver precious stone” in 1Corinthians 3:12. I suggest that Gold, silver, and precious stones refer to God’s wisdom (as revealed in His Word), and wood, hay, and straw refer to man’s wisdom. The key to understanding the Corinthian problem is Paul’s use of the word sophos which appears 26 times in the Greek within the first three chapters of 1 Corinthians, and is translated wise or wisdom in the NASB. Paul only uses the word 18 other times in all of his epistles.[i] Continue reading →