Presidential candidate Mike Stone, along with fifty other original signers, will jointly present the following Resolution against the use of critical race theory and intersectionality (CRT/I) at the Southern Baptist Convention, June 13-16, Nashville, Tenn. This Resolution is to be presented in order to repudiate and lessen the damage done by the 2019 Resolution 9, which affirmed CRT/I as supplemental and helpful “analytical tools” to be used along with the Bible in dealing with the race issues of our day.
I am thankful to have been one of the original signatories of this Resolution, and I am grateful for Mike Stone’s biblical, clear, and courageous leadership.
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I want to set the record straight on the appropriateness of using cultural Marxism and social justice interchangeably. Below is a list of thirty brief reasons why we not only can use the two terms interchangeably but, for clarity’s sake regarding the nature of social justice as presently promoted, we should do so. To fail to expose the true nature of Social Justice is to fail to speak the truth.
Additionally, it is worth noting that scholars like Peter W. Wood, President of the National Association of Scholars, uses the term “cultural Marxist” to refer to Marxists and social justice advocates that support the 1619 Project.
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As in Marxism, social justice (cultural Marxism) emphasizes group identity and responsibility rather than individual identity and responsibility. The groups may be composed of people who neither suffered nor inflicted wrong. Merit or guilt is based on such things as skin color, sex, and group size. Social justice determines what is right or wrong, and what the penalties or corrections should be; these may be antithetical to true biblical justice. What social justice calls justice is, at times, categorically condemned in Scripture as sin. Continue reading →
Black Lives Matter (BLM) is the powerhouse behind many of the protests, riots, and personal attacks on white Americans in restaurants and other public places. They have made threats, intimidation, riots, and looting commonplace in America. BLM is a Marxist run organization. Two of the three founders, Patrisse Cullors and Alicia Garza, claim to be “trained Marxists.” The call to defund police departments across the nation was initiated and is promoted by BLM. It is a Marxist plan intended to deconstruct American society in order to usher in a Marxist socialist society. The BLM website says, “We call for a national defunding of police.” But we must ask, who will protect innocent people from criminals and rioters such as the BLM constituency? The criminals and rioters? Continue reading →
Essential to keep in mind is that in social justice (cultural Marxism), oppression by the majority is not tyrannically imposed oppression, something done by force. Instead, it exists in the common-sense ideas of liberal culture, which in America includes concepts taught in Christianity. This may include things such as objectivity, a strong work ethic, personal responsibility, meritocracy, and understanding the family to be composed of heterosexual marriage, including children, unless providentially hindered. Continue reading →
On June 17, 2020, The City Council of Norman Oklahoma voted to defund our police department by $885,000.00. Although there are other reasons, I argued these eight points in support of the police and against defunding. They are easily applicable to police departments across America. Continue reading →
I believe the present emphasis on social justice and critical race theory rather than God’s impartial justice disparages all humans by treating them as something less than they are, which is created in the image of God (Gen 1:26–28). First, they do so by being based on a Marxian materialistic view of reality. Second, because white and black people are judged and categorized as oppressors and oppressed based on skin color rather than on their hearts as God judges them (1 Sam 16:7). Third, social justice degrades black people by contending that their lack of achievement can be blamed on others (social injustice) rather than considering that some of their lack of success and development may be related to other factors not associated with social injustices. Continue reading →