Although prayer is central to the Christian life, and God promises that some things will turn out differently if we pray than if we do not, prayer does contain some confusing elements. I seek to help us overcome some of the more confusing elements that discourage us from praying as we should. The confusion arises from a deep sense of not understanding how prayer really can change me, other people, things, and events or outcomes in light of the biblical teachings like God’s sovereignty, praying “Your will be done,” predestination, and God’s eternal foreknowledge of every future event. So that we can pray in faith and confidence, I seek to answer questions that can seriously discourage passionate praying such as:
I have written this very readable book to help Christians and pastors understand cultural Marxism and its influence on social justice, critical race theory, intersectionality, and to understand the clear and present danger to the gospel, Christianity, and America. Because, Marxian social justice poses an imminent and grave threat to every American, including our children and grandchildren. It will take an informed and courageous church to stand against cultural Marxism’s advance under the guise of social justice.
Why read this book? Because there is a grave danger that lurks behind the seemingly friendly term of social justice. Contemporary social justice endangers our country, families, and, most importantly, the gospel of Jesus Christ. Social justice is, in many ways, a euphemism for cultural Marxism. What has made its threat even more treacherous is that cultural Marxism ideas have made their way into conservative evangelicalism and the Southern Baptist Convention. If Christians believe that social justice is the same as God’s impartial justice, they will unintentionally facilitate godless Marxism. They will be instruments of corrupting the gospel of Jesus Christ. This book provides a biblical critique and understanding of social justice, which prepares Christians to stand firm against the culture and for God’s impartial justice, truth, love, and the gospel.
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Even a crusty old academe loves a pleasant surprise. And for much of my academic experience Ronnie W. Rogers, pastor of Trinity Baptist Church in Norman, Oklahoma, has been regaling me with one surprise after another.
The other day, a copy of the book The Equipping Church: Somewhere Between Fundamentalism and Fluff, written by Ronnie Rogers comes to me. Since I have learned not to take a chance setting aside anything that he has written, I immediately took it with me on a journey and read almost every syllable of it before I could put it down. Here is a book that addresses in the most thoughtful and fair way I have ever observed the question of the church and the culture.
There has never been a time when the world has not been at odds with the church. The church is supposed to be “a little heaven on earth” in the midst of the upheaval of the lost and confused world. At its worst, the church has been a mirror to the world, mimicking its problems and doing absolutely nothing to be salt and light. At its best, the church has been both salt and light and has introduced the love of God and the love of the church into the human dilemma and presided over changed lives. Culture can be one of three things. It may be good; it may be evil; or, in rare cases, it may be neither.
Ronnie Rogers in The Equipping Church recognizes that the culture is neither universally good nor capriciously evil. As a matter of fact, Rogers sees that part of the duty of the church and of the pastor through his preaching is to help the sheep of the flock make wise decisions about their own response to the culture. In doing so, he is unafraid to take on the culture and state where it is a ubiquitous evil and when it is just not helpful. So often today pastors hesitate to make that identification or else they make the identification in a ranting fashion that causes the younger generation simply to turn them off. Rogers knows better. First, for years now, he has been the pastor of a church just off the campus of the University of Oklahoma. Although he has many people in the church who are unrelated to the University of Oklahoma, he has enjoyed a stupendous ministry to students, faculty, and staff members at the university; and none of them find him to be shrill. They find their pastor to be thoughtful, just, and, more often than not, right.
But Rogers does more in The Equipping of the Church. Having identified the limitations of the culture, he moves on to a discussion of how the church can respond positively to the culture and reach it for Christ. Having discussed the liabilities of the contemporary model as well as many positive attributes and contributions, he continues with the responsibility of the church in the secularizing world. In the process of this, he defines what the church is and stresses that it is not a matter of choice but a matter of faithfulness to Scripture that binds the church in the nature of its ministry. In the final chapter discussing the model of the church for carrying out his mandate, there is an incomparable exegesis of Ephesians 4:11-16.
I love it when a relatively unheralded pastor writes a book that not only will challenge the thought life of academics everywhere but also, due to his pastoral experience, will be easily comprehended by any thoughtful individual who reads it. The Equipping Church is exactly that kind of book. This pastor’s book needs to be carefully read by everyone interested in the relationship of the church to the culture.
Paige Patterson, President
Southwestern Baptist Theological Seminary
Fort Worth, Texas
My new book is available in paperback and Kindle, along with my other books at Amazon
The Vulgarization of Christ’s Church seeks to clarify and demonstrate the incalculable and injurious influence that progressive education has had and is having upon preaching, thinking Christianly, and the local church. Progressive education began at the turn of the twentieth century, replacing classical education with what is purportedly a science-based education, which necessarily results in scientism. This seismic shift in public education has not only affected what we learn but how we think. In order to enable the church to detect progressivism’s deleterious sway and protect herself by being equipped with the progressive revelation of God, and thereby counter the influence of progressive education of man, I seek to highlight some of the underlying intolerable essentials of progressive education. My major concern regarding progressive education is that the vast majority of Christians can be or are unknowingly facilitating the very philosophy of education and thinking in the church that will ultimately cause Christianity to be regarded as the scourge of modern society, which will immeasurably complicate the task of evangelism and discipleship.
In the companion book to this one, The Equipping Church: Somewhere Between Fundamentalism and Fluff, I explain the biblical model for the local church and how to build such a church.